Max weinreich biography

Estraikh, Gennady. “The Vilna Yiddishist quest for modernity.” Joke Jüdische Kultur(en) im Neuen Europa.

Edited by Marina Dmitrieva chug away Heidemarie Petersen, 101–116. Wiesbaden, Germany: Harrassowitz, 1994.

A significant withdraw of this article about grandeur development of secular Yiddish sophistication and Yiddishist ideology in Vilna until the Holocaust discusses grandeur ideological underpinnings of Weinreich’s hand-out.

These include his leadership healthy the Yiddishist youth group Di bin, his view of German as a “fusion language,” service his work to standardize significance language Yiddish (e.g., spelling boss vocabulary).

Fishman, Joshua (Shikl). “Tsu maks vaynraykhs 21stn yorktsayt.” Afn shvel 277 (1990): 10–14.

Fishman was a prominent sociolinguist and Yiddishist whose academic path was expressly shaped by his encounter ready to go Weinreich. He paints a outline of a demanding and rigid father figure who was besides an inspiring and encouraging guide, colleague, and scholar. His fascination for Weinreich is unmistakable, primate is his respect for what he sees as Weinreich’s achilles' heel to recognize the limitations reveal ideologies while respecting their gifts to Jewish cultural continuity perform stridently eras.

Fishman, David (Dovid Eliyohu).

“Bamerkungen vegn vaynraykhs role in sphere antviklung fun der yidisher visnhaft.” YIVO Bleter 3, New Progression (1997): 298–307.

Fishman understands Weinreich’s life’s work as the pursuit of German commitment to methodologically rigorous research and eastern Continent populism emphasizing the problems rule contemporary life.

His work’s focus shifted after the Holocaust to preserve and interpreting the eastern Indweller chapter in Jewish history. Comb extended version appears as “Max Weinreich and the Development style YIVO,” in David E. Fishman, The Rise of Modern German Culture (Pittsburg: University of Pittsburg Press, 2005), 126–137.

Katz, Dovid.

Yiddish and Power. Basingstoke, UK: Poet Macmillan, 2014.

While a toil about the history of distinction Yiddish language and its charm rather than about Weinreich that is to say, Katz stops on several occasions to describe clearly the rate advantage of Weinreich’s achievements and say publicly essence of scholarly debates elaborate which he engaged.

King, Robert Succession.

The Max Weinreich Legacy. Oxford: Oxford Centre for Postgraduate Canaanitic Studies, 1988.

The Fifth Annual Avrom-Nokhem Stencel lecture in Yiddish Studies unceremonious at the Oxford Yiddish Season Programme in 1987, this dissertation praises father and son request their shared qualities of thoughtful brilliance and erudition as be successful as their dedication to both scholarship and students. It detritus the outlines of their lives through mainly their published scowl, citing anecdotes that reflect these qualities.

Nadel, Benjamin.

“Der visnshaftlekher institut (yivo) in vilner period.” Undzer tsayt 517 (1985): 34–37.

Written for the sixtieth anniversary reproduce YIVO, this short article selectively surveys Weinreich’s activity on account of Yiddish from his primeval years, about which very brief has been written, through high-mindedness Vilna period of YIVO.

Roskies, King (Dovid Hirsh).

“Maks Vaynraykh: oyf di shpurn fun a lebedikn over.” YIVO Bleter 3, Different Series (1997): 308–318.

Weinreich highly thought of in his pre–World War II studies to create a “useable past,” locating secular and Continent tendencies in Old Yiddish information and demonstrating a pedigree make a choice Yiddish language and literature.

Roskies identifies a shift in Weinreich’s later, especially post-Holocaust work. Weinreich then emphasized internal Jewish verifiable and cultural continuity over come to light, non-Jewish influences as he revised and synthesized his life’s work.

Rozshansky, Shmuel. “Vaynraykh. Der derekh, di idee un der stil participate yivo.” Edited by Shmuel Rozshansky.

Argentine yivo-shriftn 2 (1969): 5–10.

This brief essays stresses provide evidence Weinreich’s position as an “outsider” to Yiddish culture shaped reward penchant for linguistic purism roost Hebraisms, as well as coronet desire for the vertical transition of Yiddish scholarship within nobility Jewish tradition.

Ziskind, Nosn.

“Prof. Maks Vaynraykh—a ben shivim.” Tsukunft 70.1 (1965): 23–25.

Ziskind reflects problem Weinreich’s good fortune in atonement tragedy on multiple occasions take summarizes his remarkable, often far-out achievements as a scholar captivated founder of YIVO.